Tuesday, December 15, 2009

The First Christmas Fair - Starting Up SWEA In San Francisco


It all began back in 1979 when Agneta Nilsson arranged a Christmas Fair in Los Angeles, realizing there was a huge interest among Swedish women to keep in contact abroad. Subgroups started to pop up in San Diego, Orange County, Santa Barbara and Toronto. When Barbro Osher introduced the organization in San Francisco in 1982, there were already 70 members signing up at the first meeting and 120 members within the first year. Bridget Strömberg-Brink took part in the committe from the beginning. In an article in the organization's newspaper, SWEA-nytt, she tells the story about the start-up and the first Swedish Christmas Fair in San Francisco in 1984. With its 1,700 visitors, the Christmas fair was a success, just as it had been in Los Angeles. The organization now had a starting capital and since then, it has just kept on growing. Today, San Francisco is the next biggest SWEA community with its close to 400 members. SWEA International has 80 local chapters in 40 countries and 8,500 members worldwide.

There are two criteria for being a member of the organization: you have to speak Swedish and you have to be a woman. “I do not think men have the same need to meet without their wives or, if so, they would just meet over sports,” Ulla Reilly, SWEA San Francisco’s vice president, speculates. “But maybe that is just a prejudice.”

To become a member of SWEA, you have to send an e-mail to Anita Benson, writing about yourself, where you are from and what you miss about Sweden. The annual fee will be $55 from November this year. SWEA has a web site that is supposed to prepare Swedish women for the difficulties they might face when moving to a new country – the SWEA Guide. It consists of articles about culture shocks and advice on how to “survive” life abroad. The SWEA-members living abroad have put up their own diaries and check-lists on the web site before leaving and returning to Sweden. There are articles about finding new friends, killing prejudices that one might have about the new country and what to expect when returning home. Advice is given on how to help the children adapt to the new country and information about differences in school systems is presented.

One of the purposes of the organization in San Francisco is to raise money for a scholarship to someone who is doing research on a subject related to Sweden. This is done through different events, and of course still through the Swedish Christmas Fair, which is now held in St Mary’s Cathedral in December every year.

The New Country With Restricted Blueberry Picking



Saturday morning on Polk Street. People are basking in the sun having breakfast at the cafés along the side walks while joggers are passing by. In Russian Hill, on the border to the Marina, this is the typical way of life here. Helena Simon from Sweden, who has been a member of SWEA San Francisco for one and a half years, sips her Starbucks coffee and starts telling her story.

“My first job in the U.S. was in New York. That is actually the first time I came in contact with SWEA, in a different way than most other members,” she said. "I was working as an event manager in a Swedish restaurant and remember that this organization [SWEA] kept on calling us up trying to get discounts for their events just because they too were Swedish. I found that a bit annoying at the time.”

In New York Simon met her husband, an American and a student in the city at the time. When he had to move to Boston for further education, she commuted between New York and Boston during the weekends for half a year until eventually moving there. But when he was sent to Japan with the US air force, they both moved to Tokyo for the completion of his three year commission there. As they were moving back to the US, they knew they did not want to stay in the military, and since Simon’s husband grew up in San Mateo, they decided to move to the American west coast. “Everybody who is from the West Coast here think that is the place to be.” Simon explains.

While in Tokyo, Simon took up contact with SWEA once again, this time on her own initiative. “But since we lived outside of Tokyo, I could not come to a lot of events, I actually only visited the Christmas Fair during the whole time there,” she says. She moved to San Francisco in February last year, ahead of her husband who was not going to come until August the same year. “I was all alone in a city I had only spent two days in earlier, I did not know anyone. You can not just walk in to a bar and make friends,” Simon says. So she started going to the Girls’ Nights Outs, an event for younger and new members of SWEA, and thanks to that she met some of her best friends here.

Today, Simon is the person organizing the Girls’ Nights Out. “We meet once a month and are between five and fifteen people each time. Most of us are in our thirties.” Since event managing is Simon’s field, even professionally, she also organizes a lot of events for SWEA. She is also part of SWEA’s board of committe. “We constantly try to get younger people to join the organization so that it will survive and keep on growing.” About half of the twelve women on the board are between 30 and 45 years old and the rest over 45. This, according to Simon, is important in order to get fresh ideas and new approaches in the group. Simon says that you can not really generalize who exactly is a member of SWEA. “People with different backgrounds come here for different reasons. Some come because of their husband’s job, others just move here after high school. Maybe they fall in love and end up staying. There are even people who started as au pairs here 50 years ago. Others might have moved here at a very young age and are now trying to reconnect with Sweden,” Helena Simon explains. “But what we all have in common is the need to keep in touch with our heritage.”

On the question why she moved abroad in the first place, Simon says; ”I have a travel bug, as they call it here, I am very curious about things.” After she finished high school, Helena Simon worked as an au pair in Connecticut for one year, studied Spanish in Spain for half a year and then went to Switzerland to study hotel management for three years. When Simon moved to New York, she was 25 years old, and always thought she somehow would return to Sweden. Now she knows she will never move back, at least not until she and her husband retire. “If we will have children, they are going to grow up here and that is part of why SWEA is so important to me. It is a way for them to meet other Swedish people and get to learn about Swedish culture and traditions. I do not think that would work if you do not have an organization for it.”

Simon is from Sundsvall, a city in northern Sweden, and since she moved to the U.S. in 2000, she has been trying to go home twice every year until just a couple of years ago. “I do not know how I made it before, how I could get time off to go that often,” says Helena Simon, who now works for her husband’s dentist office taking care of bookkeeping, marketing and personnel.

When asked if she feels Swedish or American, Simon answers; “Of course I take off the culture here, but I feel Swedish.” She points out that it is hard to know how to identify yourself being a Swedish woman living in the US. She says her friends in Sweden do not have an understanding of what happens here and vice versa. “People are different. Something I found very hard in the beginning is that most people here are very nice, but that does not really mean anything. They tell you that they would like to meet sometime, but most of the time that never happens,” Helena Simon explains. “In Sweden, if you say that, you really mean that you should meet and you will actually do it.” But at the same time, she says, it does not mean that people are false or deceitful, it just works that way here. “You just have to know who your real friends are and who is just an acquaintance.”

What Simon probably misses most from Sweden, apart from her family, is something called “allemansrätten”, the legal right to access to private land and open country. She was amazed when her au pair family in Connecticut told her they were going out to pick blueberries and they had to go to a closed plantation where you paid a fee and got to pick berries for one hour. “I had never seen anything like that. In Sweden you would just go out in the woods and pick blueberries. When I was back in Sweden this summer, that was the first thing I did. I went out in the woods to pick as many blueberries as I could.” Simon laughs. “My husband thinks I am crazy; `You and your berries` he says.”

From Book Club To Grape Harvesting - What Do The SWEA-Women Do Together?






Sylvia Linde

It is a beautiful day at Linde’s vineyard in Alexander Valley, California and 62 women from SWEA San Francisco have just been cutting the last grapes from the trees for this season. Because of the rain the same week, most of the grapes already had to be picked in order not to be wasted, so these women’s work was just to weed the last part of the harvest. This will result in a special wine with its very own label, the SWEA-wine. The pickers are now sitting down having well-deserved lunch together in Linde’s garden. Sylvia Linde gives a speech and sings a Swedish hymn in which everyone joins in. She came to the U.S. in 1952 to see the world and to learn English. She and her husband now own two vineyards, one in South Africa and this one in California. They spend half of the year on each one of them. Sylvia Linde is a member of SWEA in both countries, in South Africa she even is the president of the committee. Every year she invites the SWEA women in San Francisco to come to her vineyard for grape picking and lunch, this tradition has been going on for about 20 years.

This is just one of the many events and get-togethers SWEA San Francisco offers its members. As the vice president of SWEA, Ulla Reilly, explains it; “there are so many different ages, hobbies and occupational groups represented within SWEA. That is why we also have smaller groups with certain specializations.” Some of these are the Book club, Mother’s group and Girls’ Night Out. There is even a Swedish library open once every month. A special part of SWEA called BOST goes to cultural events like operas and theaters. Also, when there is a new Swedish movie coming out, the women put up chairs in a hall somewhere in the city and eat something typically Swedish, like sausage and mashed potatoes. And if an interesting Swedish person is in San Francisco they invite them to come and speak for them.
Other popular get-togethers among the SWEA-women are field trips within the Bay area. For example there has been a visit to one of the members that owns an exclusive caviar shop in the city, and then there is the yearly grape picking at Linde’s vineyard.

A Foreigner To Your Own Home Country - Women Who Came In The Sixties






SWEA's president Inger Skogström (top left). Lena Birch (top right) having lunch at Linde's vineyard Ulla Reilly (bottom) at SWEA's crayfish party.
Many of the Swedish women in SWEA came to San Francisco and were supposed to stay for a short period of time, but then ended up never leaving. 1966 seams to be the year when a lot of them entered the country. One was the current president of SWEA, Ingrid Skogström, who came to San Francisco with her husband after hearing that it was a nice city. “It was around the same time as the Summer of Love,” her husband explains. They found it just as nice as expected and have stayed since.

Another woman who came in 1966 was Lena Birch. She and a friend were planning on going to the U.S. to work as nurses and it took more than one year for them to get a green card. The plan was to stay only for one year, but Birch stayed and got married in 1970. She now has two daughters and three grandchildren. “But they do not speak Swedish,” Birch says. “One of my daughters was also a member of SWEA for a while but she did not really have time to participate in activities.” Birch herself first heard of SWEA from two nurses at the hospital where she worked and she joined the organization when it was new in San Francisco, in the beginning of the 1980s. She thinks neither country is better or worse than the other. “There are just differences, just as there are differences between different parts within the U.S.,” she says. When asked upon if she will ever go back home she says, “This is home! I have left my family once and I will not do that again."

Ulla Reilly moved to San Francisco in 1966 to work at the Swedish consulate as part of the Ministry for Foreign Affairs and was supposed to stay for three to five years. After four years, however, she married an American and has stayed here since. “I was supposed to travel the world but that never happened,” she says. ”I never had the intention of moving here.” Reilly ended up staying as an employee at the Swedish consulate until three years ago. That was when she started being an active member of SWEA. “But I have actually been a member ever since the establishing of the organization here in San Francisco in 1982.” She is now vice president of the SWEA San Francisco committee, consisting of 12 women.
When asked upon what she misses about Sweden, Reilly says it must be the friends and the nature. “But not the weather, I like the weather here! And I like the easy-going company and the access to culture such as opera and theater in San Francisco.” Reilly’s answer to why people from the same country tend to cluster together abroad is that there is solidarity and intellectual fellowship between these women on a totally different level than you can get with an American friend here.
Something remarkable about SWEA is that the city in the world with most members actually is Stockholm, Sweden. Those are the women who lived abroad and now are back home. They help each other in understanding the complexity of problems and complications consisting in returning to a home country. As Reilly explains it, no one else will listen to what you have been through more than once, and they will probably not fully understand you. Besides, a lot of things will of course have changed at home, and it can feel like coming back to a new country. “When in Sweden, you look and talk like you fit in, but somehow you have a different way of behaving than other people,” Reilly states.

Swedish Traditions Practised in San Francisco


Ulla Reilly at the crayfish party (left) The Christmas Fair in St Mary's cathedral (right)

My team when taking pictures of Santa

Lucia Pageantes

When I got to City Forest Lodge it immediately felt like being in an assembly room somewhere in Sweden with my aunt having a birthday party. The place was filled with all dressed up women chattering in Swedish. One of them shined up when seeing a younger face and touched my cheek. She asked me what I was doing so far away from home and warned me about all the dangerous places in San Francisco. Her Swedish even had an American accent and she told me she had been living abroad for the majority of her life. She was probably in her 80s but gave the impression of being my age, 23, and we ended up having a girls' talk about boyfriends. I moved on at the mingle in search for Ulla Reilly, and got a warm welcome when I found her. She got me a glass of white wine and we were the first people to sit down at one of the decorated tables. This evening, SWEA was throwing a Crayfish Party, something that is probably considered one of the most Swedish things one can do. At Crayfish Parties, Swedish people gather together and eat the years’ haul of crayfish, drink shots of Absolut Vodka and sing songs about alcohol. A must is also to have paper faces in the ceiling and to wear funny hats and bibs. This is something almost every Swedish person would do at least once every year in September. And it is where my experience with SWEA first started.

Three months later, my investigation in SWEA ends at the highlight of the year – the Christmas fair. That is by far their biggest event with lots of items for sale that the women have been putting their soul into cooking, baking and sewing. Ulla Reilly already had told me about this event when we first met at the crayfish party, she then seemed very proud and excited when telling me about it; it is indeed the happening of the year. I will not go back to Sweden for Christmas this year, but I feel that this bazaar has everything that Swedish Christmas is about anyway, except my family of course. There are the special Swedish open-faced shrimp sandwiches, meatballs, waffles with strawberry and jam, cinnamon rolls, ginger bread, saffron bread, candy and glögg (mulled wine). At the market you are also able to find used Swedish books for a dollar. They even have a Lucia Pageantes, a Scandinavian tradition in which a choir is dressed up in white and one girl wears candles in her hair. The first part of the fair I got to help out taking pictures of the children sitting in Santa’s lap telling him what they wish for Christmas. After that I got some time off to say hello to my new “aunts” and two of my Swedish friends came to share the atmosphere with me.

Little did I know at the crayfish party that I was going to meet so many different and interesting women and that they would contribute a lot to my stay here in San Francisco. Throughout the semester I have been inspired and fascinated by these women. I believe that the reason for this is that I can imagine myself being one of them some day. If I were to live abroad for a longer period of time, this is the kind of organization that would help me through it. I admire them a lot for all the work that they put in to actually being able to make the organization what it is. It surprised me at first that the women in the group were so different from each other and I wondered what they all had in common. Now I know that they have something very important in common - the feeling of being something in between Swedish and American and a desire to keep everything that is Swedish, but not necessarily the desire to go back to Sweden. What a joy for them to find others with the same experience and feelings as themselves. Others that actually understand them.